1Classical Compatibilism
(Hume) when we talk about free will we only mean that our desires match our actions, that we were not blocked from, or forced to choose other than the actions that match our desires
2Classical Incompatibilism
The “ultimate” source of our decisions must be ourselves in order to have free will
3consequence argument
P1-we cannot change facts of the past P2-determinism is true since facts of the past are the only cause of the future C-no one has power to choose between alternatives
4Against Principal of Alternative Possibilities
Smith Jones Black example demonstrates a case where someone could not have chosen otherwise and yet chose freely (the debate shouldn’t be centered around alternative possibilities)
5Against the debate being relevant for accountability
Reactive attitudes are the basis of accountability (reflective endorsement is the source of normativity) and so it doesn’t matter whether free will actually exists (a pragmatic argument)
6Against the focus on accountability
the reasons why we desire to justify holding people accountable are based in a fear-based desire for revenge or control which is immoral. We ought to focus on the long term welfare of all people which means we act the same whether a person acted “ultimately” out of free will or not (a pragmatic argument)
7Argument against P1 of consequence argument
P1 pretends that “power to alter the facts of the past” is only in reference to magical time-travel but there is of course a sense in which there are alternative pasts that could exist and that would alter options.
8Argument against consequence argument by context
the consequence argument assumes that all cases of past facts affecting our choices are independent of our agency or prior choices
9New Dispositionalism
We consider many plausible possible past circumstances and the likely range of responses a person might have. If a large enough number of them could have resulted in alternative options than we would say that the decision was freely willed rather than pre-determined
10agential vs physical abilities
agential abilities are psychological in nature and the same external physical stimulus could result in a multiplicity of psychological responses so that free will happens in that bridge between the stimulus and the selection among possible psychological responses (requires a materialist view if mind-body problem).
11The Reason View from Wolf’s Freedom Within Reason anchors free will in acting according to what an agent correctly regards as valuable (the True and the Good as Wolf puts it)