1What is the Thucydides Trap?
The danger of conflict when a rising power threatens an established power.
2Why did Thucydides write history?
To understand past events and help people understand future events.
3Why did Sparta fear Athens?
Athens was growing in power and threatening Sparta’s position.
4What is the main argument of Pericles’ Funeral Oration?
Athens is great because of its democracy, freedom, equality, and civic participation.
5What does Pericles mean by calling Athens the School of Hellas?
Athens serves as a model of excellence for the rest of Greece.
6How does Pericles describe Athenian democracy?
Political power is shared by many rather than controlled by a few.
7How does Pericles describe equality in Athens?
Citizens have equal standing under the law.
8How does Pericles describe Athenian freedom?
Citizens can live freely while respecting the laws.
9What is the main conflict in the Melian Dialogue?
Athens demands submission while Melos tries to remain neutral and independent.
10What is the central lesson of the Melian Dialogue?
Powerful states often impose their will on weaker states.
11What does “the strong do what they can and the weak suffer what they must” mean?
Power often determines political outcomes when justice cannot be enforced.
12What was Solon known for?
Reforms that addressed debt and helped change Athens’ political system.
13What was Cleisthenes known for?
Reforms that expanded political participation and reorganized Athenian citizenship.
14What is isegoria?
The equal right of citizens to speak in political assemblies.
15What is parrhesia?
The freedom to speak frankly or speak the truth.
16Who were the demos in ancient Athens?
The common people or ordinary citizens.
17What is the main argument of the Old Oligarch?
Athenian democracy benefits the common people, even when elites oppose it.
18Why does the Old Oligarch criticize Athenian democracy?
He believes it gives power to ordinary people rather than the elite.
19Why did Athens depend on ordinary citizens and the navy?
The navy relied on the labor and participation of ordinary citizens.
20How did democracy make leaders accountable in Athens?
Citizens could participate in political decisions and hold officials responsible.
21What is the main question in Plato’s Crito?
Whether Socrates should escape prison to avoid his execution.
22Why does Crito want Socrates to escape?
He wants to save Socrates’ life and protect his reputation.
23Why does Socrates refuse to escape?
Escaping would violate the laws and undermine justice.
24What role do the Laws play in Crito?
They argue that citizens should respect the legal system that governs them.
25What is the implied social contract in Crito?
By choosing to live in a city, a person accepts obligations to its laws.
26What does Socrates suggest citizens should do when they disagree with the law?
Persuade the city to change the law or obey it.
27What is Aristotle’s definition of the polis?
A political community organized to achieve the good life.
28What does Aristotle mean when he says humans are political animals?
Humans naturally live in communities and participate in political life.
29What is the telos of the polis?
The good life and human flourishing.
30How does Aristotle understand the relationship between the individual and the polis?
The political community exists to support the good life of its members.
31What are Aristotle’s good forms of government?
Kingship, aristocracy, and polity.
32What are Aristotle’s corrupt forms of government?
Tyranny, oligarchy, and democracy in his specific classification.
33How does Aristotle distinguish good government from corrupt government?
Good government serves the common interest; corrupt government serves rulers’ private interests.
34What is Aristotle’s argument about the wisdom of the multitude?
Many people together may judge better than a small group of individuals.
35What is Machiavelli’s The Prince about?
How rulers acquire, maintain, and strengthen political power.
36What is a principality?
A state ruled by a prince.
37What is the difference between hereditary and new principalities?
Hereditary principalities are inherited; new principalities are newly acquired.
38What does fortuna mean for Machiavelli?
Fortune, chance, and circumstances beyond a ruler’s control.
39What does virtù mean for Machiavelli?
A ruler’s ability, boldness, skill, and adaptability in politics.
40How does Machiavelli differ from Aristotle?
He focuses on how power actually works rather than how rulers ought to behave morally.
41Why are new principalities difficult to maintain?
People resist changes to the established political order.
42What does Cesare Borgia illustrate in The Prince?
The importance of decisive action and strategic use of power.
43What does Agathocles illustrate in The Prince?
A ruler may gain power through cruelty without necessarily gaining true glory.
44What are the Grandi and the Popolo?
The elites who want to dominate and the people who want not to be dominated.
45Should a prince always act morally according to Machiavelli?
No; a prince may need to act against conventional morality to preserve the state.
46Why does Machiavelli emphasize appearing virtuous?
People often judge rulers by appearances rather than by their true actions.
47What is the main purpose of political power for Machiavelli?
To acquire and maintain the state and political order.
48What historical context shaped Hobbes’ Leviathan?
The English Civil War and the danger of political disorder.
49What is the state of nature for Hobbes?
A condition without a common authority to enforce rules.
50Why are people equal in Hobbes’ state of nature?
Even weaker people can kill stronger people through planning or cooperation.
51What are Hobbes’ three causes of conflict?
Competition, diffidence (distrust), and glory.
52What is the state of war for Hobbes?
A condition in which people live without reliable security against violence.
53Does Hobbes mean people are fighting constantly in the state of war?
No; the threat and readiness for conflict are enough.
54What is the main problem with Hobbes’ state of nature?
There is no common power to provide security and enforce agreements.
55What is Hobbes’ natural right?
The liberty to use one’s power for self-preservation.
56What is a law of nature for Hobbes?
A rule of reason directing people toward self-preservation and peace.
57What is Hobbes’ first law of nature?
Seek peace when possible; when peace is impossible, use the means of war for self-defense.
58What is Hobbes’ second law of nature?
Be willing to give up some rights when others are willing to do the same for peace.
59Why do people form a commonwealth for Hobbes?
To escape insecurity and establish peace through a common power.
60What is the social contract in Hobbes?
Individuals authorize a sovereign to create and enforce a common political authority.
61What is the sovereign’s main responsibility for Hobbes?
To maintain peace and protect the people.
62What is personation in Hobbes?
Acting or speaking on behalf of someone else.
63What are the main forms of commonwealth for Hobbes?
Monarchy, aristocracy, and democracy.
64What liberties remain for Hobbes’ subjects?
They retain liberty where the sovereign has not restricted their actions and where self-preservation is at stake.
65What is Locke criticizing in the First Treatise?
The idea that kings have an absolute right to rule through divine inheritance.
66How does Locke define political power?
The right to make laws to protect property and the public good, backed by penalties.
67What is Locke’s state of nature?
A state of freedom and equality governed by natural law.
68How does Locke distinguish liberty from license?
Liberty means acting within natural law; license means acting without restraint.
69What does natural law require in Locke’s state of nature?
People should not harm others in their life, health, liberty, or possessions.
70Who enforces natural law in Locke’s state of nature?
Individuals have the right to punish violations of natural law.
71What are the two purposes of punishment for Locke?
Restraint and reparation.
72What is the state of war for Locke?
A state of enmity created by an unjust use or threat of force.
73How does Locke distinguish the state of nature from the state of war?
The state of nature can be peaceful; the state of war involves unjust force or threats.
74What is Locke’s theory of property?
People acquire property by mixing their labor with resources from nature.
75What is Locke’s enough-and-as-good proviso?
Appropriation should leave enough and as good for others.
76Why do people form political society for Locke?
To protect their property and resolve disputes through established laws and impartial judges.
77Why does Locke oppose absolute monarchy?
An absolute ruler lacks an impartial authority to judge disputes involving the ruler.
78What is Rousseau’s main question in the Second Discourse?
How inequality developed among human beings.
79What is the difference between natural and political inequality for Rousseau?
Natural inequality comes from physical differences; political inequality comes from social conventions.
80What motivates humans in Rousseau’s state of nature?
Self-preservation and compassion.
81What is perfectibility for Rousseau?
The human capacity to develop and change over time.
82How does Rousseau’s view of human nature differ from Hobbes’?
Rousseau’s natural human is less competitive and is guided by self-preservation and compassion.
83How does Rousseau’s view differ from Aristotle’s?
Rousseau argues that humans are not naturally social and political in the way Aristotle describes.
84How does Rousseau explain the development of society?
Human needs and circumstances gradually lead people into relationships and dependence.
85Why is property important to Rousseau’s account of inequality?
The establishment of private property creates lasting social differences.
86How does property contribute to inequality?
It allows some people to accumulate resources and gain power over others.
87What is amour-propre?
A socially shaped desire for recognition, comparison, and esteem.
88How does dependence affect human freedom for Rousseau?
People become dependent on others for needs, status, and survival.
89How does Rousseau connect laws with inequality?
Political institutions can protect unequal property arrangements and make inequality appear legitimate.
90What is the purpose of Rousseau’s Social Contract?
To explain how political authority can be legitimate while people remain free.
91What does Rousseau mean by “Man is born free, and everywhere he is in chains”?
Human beings are naturally free but live under social and political constraints.
92Is Rousseau’s state of nature in the Social Contract identical to the Second Discourse?
No; the two works use the state of nature for different purposes.
93How does Rousseau describe the original family?
It is a natural relationship that continues out of necessity and becomes voluntary.
94What makes legitimate political authority different from force?
Legitimate authority depends on convention and agreement, not merely superior strength.
95Why can force alone not create a legitimate right to rule?
Obedience out of fear does not establish a moral obligation.
96Why do individuals need a social contract?
To unite and protect themselves while preserving freedom.
97What is the general will?
The collective will directed toward the common good.
98What is the will of all?
The sum of individuals’ private interests and preferences.
99How does the general will differ from the will of all?
The general will seeks the common good; the will of all adds together private interests.
100What is popular sovereignty for Rousseau?
The people collectively hold ultimate political authority.
101Can sovereignty be transferred according to Rousseau?
No; the general will cannot be represented or transferred away.
102Can sovereignty be divided according to Rousseau?
No; sovereignty is indivisible because it belongs to the people as a whole.
103What is the sovereign in Rousseau’s Social Contract?
The people acting collectively as the source of legitimate law.
104What is a citizen in Rousseau’s political community?
A member who participates in sovereign authority and helps make laws.
105What is a subject in Rousseau’s political community?
A person who is bound to obey the laws.
106Why is voting important in Rousseau’s political system?
It helps determine whether a law reflects the general will.
107Does Rousseau treat voting as simply counting personal preferences?
No; voting should identify the common good rather than merely aggregate private interests.
108Why are factions a problem for Rousseau?
They can cause people to pursue group interests instead of the common good.
109What role does civic education play in Rousseau’s political system?
It helps citizens develop the judgment and commitment needed to pursue the common good.
110What is civil religion in Rousseau’s Social Contract?
A set of shared civic beliefs that supports political unity and loyalty to the community.
111What is the central challenge of Rousseau’s Social Contract?
Ensuring that citizens pursue the common good rather than their private interests.